Series: Meridian: Crossing Aesthetics
Paperback: 328 pages
Publisher: Stanford University Press; First Edition edition (September 13, 2011)
Language: English
ISBN-10: 0804760160
ISBN-13: 978-0804760164
Product Dimensions: 6 x 0.9 x 9 inches
Shipping Weight: 1.2 pounds (View shipping rates and policies)
Average Customer Review: 4.7 out of 5 stars See all reviews (3 customer reviews)
Best Sellers Rank: #243,776 in Books (See Top 100 in Books) #159 in Books > Politics & Social Sciences > Philosophy > Social Philosophy #633 in Books > Politics & Social Sciences > Philosophy > Political #55639 in Books > Religion & Spirituality
Of the many things that can be said about the work of Giorgio Agamben, being lazy with his research isn't one of them. In fact, I imagine that if by some freak accident, all our sources regarding ancient and medieval theology were somehow lost to fire, one could, with a bit of extrapolation, reconstruct it all again just using Agamben's corpus of works. And if that really did come to pass, The Kingdom and the Glory - encyclopaedic as it is in its scope and its grasp - would be the go-to book from which to begin. Ostensibly a book about the theological roots of modern government, Agamben's actual procedure takes place by way of a meticulous - almost pedantic - tracing of the way in which theologians from Polycarp to Aquinas attempted to answer the age old chestnut: just how does God - who is supposed to be transcendent and removed from the world - go about governing that very world? Or, to put it in Agamben's preferred idiom, how does the Kingdom relate to the Government?Agamben's answer - or at least the answer he finds in theology - is: by way of an economy. 'Economy' here understood not in the modern, narrow sense of 'distribution of goods', but in the wider sense of 'organization' and 'administration' (Agamben pretty much always uses the Greek spelling, 'oikonomia', to mark the difference). Central to the book's narrative then, is that the Christian doctrine of the trinity, in which God is at once unified and triune, and whose relations are organized by a divine oikonomia, is - in its formal functioning at least - at the core of today's apparatuses of modern government - including, perhaps especially so, democratic government.
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