File Size: 4952 KB
Print Length: 780 pages
Publisher: Princeton University Press; New One-Volume edition with a New introduction by Alan Ryan and an essay by E. H. Gombrich edition (April 21, 2013)
Publication Date: April 21, 2013
Sold by: Digital Services LLC
Language: English
ASIN: B00C791JIO
Text-to-Speech: Enabled
X-Ray: Not Enabled
Word Wise: Enabled
Lending: Not Enabled
Enhanced Typesetting: Enabled
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Popper's rich and convincing indictment against state religion and limitless power caught in the vacuum of historicist prophecy is unsparing, lucid and enlightening. Plato, Hegel and Marx represent the historicist tradition of social engineering, and their philosophical contributions, though of great importance, have collectively served to undermine the transparency of the open society; that is, real democracy. Of the three, Popper strikes an intriguing affection and pity for Marx, whom he distinguishes from Plato and Hegel as utterly sincere and well intentioned, but a failed prophet nonetheless. Of Plato's logical aptitude and sociological ingenuity, Popper pays due credit. Hegel, however, is a different story altogether. To Popper, Hegel was an arcane and mendacious state philosopher, one who cloaked his philosophy in impenetrable mysticism and specious reasoning. He is given the briefest analysis out of the three, but his worst tendencies echo in the impoverished corners of Marx's epistemology.Plato's legacy and intellectual foundations are not assessed on their terms, but are reviewed in context of preceding historical ideas and institutions. This is fitting for the historical and philosophical conceit of the book, for Plato, like Hegel and Marx, would stake the condition of the present moment as the natural heir to the past. At first sight this claim is perfectly reasonable; however, Plato did not conceive progression as a mere product of linear continuity, but as a thing in itself; history is a kind of living entity implicit in its tradition of chaos. In light of the travesty of Athenian democracy, of Socrates’ fate, and the Tyranny of Thirty, Plato resigns himself to the role of reformer.
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