Series: Oxford World's Classics
Paperback: 288 pages
Publisher: Oxford University Press; Reissue edition (July 15, 2009)
Language: English
ISBN-10: 019954011X
ISBN-13: 978-0199540112
Product Dimensions: 7.9 x 0.6 x 5.4 inches
Shipping Weight: 7 ounces (View shipping rates and policies)
Average Customer Review: 4.5 out of 5 stars See all reviews (22 customer reviews)
Best Sellers Rank: #68,342 in Books (See Top 100 in Books) #37 in Books > Literature & Fiction > History & Criticism > Movements & Periods > Ancient & Classical #50 in Books > Politics & Social Sciences > Politics & Government > Political Science > Constitutions #65 in Books > Textbooks > Humanities > History > Ancient
From Plato's Republic or before, people have written their ideas of what the ideal state would look like, and especially how it would be governed. Cicero, a citizen of classical Rome adds his thoughts in the first half of this volume. To him, the philosophically ideal state would be very much like Rome itself.Cicero establishes early on (p.16) that, regarding the marvels of the physical world, "that kind of knowledge will not make us better or happier people." Only statecraft is worthy of serious study. That ideal state would be populated by "We Romans, paragons of justice as we are" (p.63-64), who forbid many industries in their outlying states "in order to enhance the value of our own products." He reinforces this idea of the predatory state by saying "No state is so stupid as not to prefer wicked domination to virtuous subjection" (p.67), as if domination and subjection are the only two roles that states may hold with respect to each other.Cicero presents his thoughts in the form of Platonic dialogs, but without the clear direction of Plato's works. Instead, these little plays express Cicero's unfailingly high opinion of himself and of Rome, dismissing all others (both people and states) as unworthy of interest. His "Lasw" follow the same pattern, exploring the ideal by reciting the rules that Rome had in place, with only minor revisions.Mixed in with his smug sense of superiority regarding self and state, Cicero makes a few points of interest. He compares monarchy, oligarchy, and democracy as forms of government. He notes that each has flaws, and each holds the seeds of its own collapse. Instead of any one, Cicero proposes an ideal government - i.e., Rome's own - that combines all three.
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