Paperback: 368 pages
Publisher: Pearson; 5 edition (July 23, 2010)
Language: English
ISBN-10: 0205841740
ISBN-13: 978-0205841745
Product Dimensions: 6 x 0.6 x 8.9 inches
Shipping Weight: 14.4 ounces (View shipping rates and policies)
Average Customer Review: 4.1 out of 5 stars See all reviews (27 customer reviews)
Best Sellers Rank: #101,927 in Books (See Top 100 in Books) #13 in Books > Medical Books > Psychology > Ethnopsychology #70 in Books > Medical Books > Psychology > Developmental Psychology #157 in Books > Textbooks > Social Sciences > Psychology > Developmental Psychology
I have read this book cover to cover and am rather disappointed with some of the sections. The authors matter of factly discuss widow burning in India as a cultural practice. They offer no cross cultural comparisons to this. In France and the USA we call it murder. On the other hand the behavior of needy children is described as 'bonding' with their mothers in China,and 'clingy in the USA. Here a cross comparison is provided. Another cross cultural comparison: 'genital mutilation' of young girls (clearly for other reasons than for boys) is called 'circumcision' in some cultures. Gusii mothers in Kenya hold their babies longer than women in Boston. Why? Because of infant mortality. Here a cross-cultural reason is provided. But no explanations for widow burning, female genital mutilation, and child marriages are given, where the maternal mortality rate is three times greater than women in the 20-24 year age group. (UN report 1991). In fact the authors add that there are schools for clitorectemies which girls between 8 and 12 "attend". Young girls of 10 are married in some cultures. In France and the USA that is called child molestation, but the authors don't write that. Chinese foot binding of women is described as a previous "sign of beauty", matter of factly, They clearly don't want to take a stance about these practices. That is because they tacitly uphold the political position that the nuclear family is above the law, and any practices that take place are legitimate. This is why they primarily cover general topics regarding the nuclear family, cross culturally speaking. We are not supposed to question this, because that would , according to the authors, involve a cultural perspective inconsistent with another.
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