Series: SUNY series in Contemporary Continental Philosophy
Paperback: 512 pages
Publisher: State University of New York Press; Revised edition (July 1, 2010)
Language: English
ISBN-10: 1438432763
ISBN-13: 978-1438432762
Product Dimensions: 6 x 1.3 x 9 inches
Shipping Weight: 1.9 pounds (View shipping rates and policies)
Average Customer Review: 4.3 out of 5 stars See all reviews (48 customer reviews)
Best Sellers Rank: #17,713 in Books (See Top 100 in Books) #10 in Books > Politics & Social Sciences > Philosophy > Movements > Existentialism #23 in Books > Politics & Social Sciences > Philosophy > Metaphysics
Being and Time (1927) is the magnum opus of one of the greatest philosophers of the 20th century and arguably Western Philosophy. Spending 7 years writing this first of 67 books, Martin Heidegger turns Husserlian phenomenology (Husserl being Heidegger's main teacher) on its head and introduces to the Western tradition a whole new way of understanding ontology (the formal study of existentia). Being and Time is the first installment of a greater work that was to compromise two parts each with three divisions. Being and Time is only the first two divisions of Part One of that endeavor. For the continuation of Heidegger's overall project, readers must purchase "The Basic Problems of Phenomenology" and "Kant and the Problem of Metaphysics." These three books together compromise the existing (though still not complete) totality of Heidegger's undertaking. "The Basic Problems of Phenomenology" is particularly helpful because it outlines all three Divisions of Part Two of the project. If you read Being and Time, I recommend these other two as well, though they are by no means an easy read folks. To read either of those books one will require a background in the history of philosophy, especially in Aristotle, Descartes, and Kant.As for Being and Time itself, this is not a beginner's book. If you were just attracted to the title and have no background in philosophy, I do not recommend this book--you will be lost and hate it. This is not to say you are not an intelligent person, the problem is the language and understanding of Heidegger's worldview. This is not to say he doesn't have good ideas, they just take much time to acquire, a lifetime really.
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