Paperback: 200 pages
Publisher: Princeton University Press; Reprint edition (March 10, 2014)
Language: English
ISBN-10: 0691161038
ISBN-13: 978-0691161037
Product Dimensions: 6.1 x 0.6 x 8.6 inches
Shipping Weight: 13.6 ounces (View shipping rates and policies)
Average Customer Review: 4.2 out of 5 stars See all reviews (40 customer reviews)
Best Sellers Rank: #398,359 in Books (See Top 100 in Books) #88 in Books > Politics & Social Sciences > Politics & Government > Ideologies & Doctrines > Anarchism #1030 in Books > Politics & Social Sciences > Philosophy > Political #1180 in Books > Politics & Social Sciences > Anthropology > General
Two Cheers for Anarchism is a book of "Six Easy Pieces" relating to the relation between human beings and the state. While Scott is quite a famous anthropologist for books like Seeing Like a State: How Certain Schemes to Improve the Human Condition Have Failed (The Institution for Social and Policy Studies at Yale University), these essays are more reflective and philosophical in nature. While there is certainly ideational overlap between SLaS and Two Cheers, the latter is mostly personal reflection that might best be called social criticism.The first essay, one of my favorites, discusses the role of disobedience and working around rules as a method for social change. After all, a rule is only as good as people's willingess to abide by it (especially the fewer 'rulers' there are in relation to the 'ruled'). Scott starts with an example we all know: traffic lights and pedestrian crosswalks. When there and ware no cars coming, it is often normal to disregard the "don't walk" signal and walk across the road; we don't often think twice (or at least a third time) about that. And while rules do have a place (if we all went whenever we felt like, driving or crossing the street could be a nastier experience; particularly the busier the street), rule-breaking often has ITS place; rules, as rules, often leave no room for judgment or discretion, and sometimes, good judgment tells us not to follow a particular rule that we know is either needless, redundant, or immoral.).As an educator, the chapter on The Production of Human Beings was particularly interesting.
"[T]he great emancipatory gains for human freedom have not been the result of orderly, institutional procedures but of disorderly, unpredictable, spontaneous action cracking open the social order from below." Thus concludes James C. Scott's brief celebration of the joy and necessity of anarchism, Two Cheers for Anarchism, (Princeton University Press: Princeton, 2012). Of course, Scott is right. Who foresaw the collapse of the Berlin Wall, the Arab Spring, the Occupy protests, or, most recently, the groundswell of popular protest in Brazil? When, one wonders, will the damn of restraint break in the United States to shatter what is rapidly becoming an economic caste system? Scott is an unlikely proponent of anarchism. He's a tenured professor of political science and anthropology at Yale University. There's something counterintuitive about an academic preaching chaos. Isn't he the intellectual equivalent of a trust-fund baby - living free and easy off the unearned income of his university's generous endowment? Such thinking reflects a misunderstanding of anarchism. Anarchism is not disorder for disorder's sake. It is a rejection of the status quo as inadequate to meet the necessities of the time. It is the outcast forever and always challenging the orthodoxies of his time. It is the outsider saying to those confidently sharing the glow of inclusion: "Not so fast. There are things your ideals do not explain. Your rhetoric doesn't match the reality of my life." Anarchism is David saying to Goliath, "Do you feel my pain? No? Then feel this rock." The great enemies of human freedom are the ideals and ideologies that seek to blind men and women to what they see all around them.
I bought Two Cheers for Anarchism: Six Easy Pieces on Autonomy, Dignity, and Meaningful Work and Play the second I heard about it, as I have REALLY enjoyed James C. Scott's previous books (Seeing Like a State and Weapons of the Weak).The title sets out Scott's view: some anarchistic ideas are useful (hence two instead of three cheers), and we can benefit from more decentralized thinking and action.I took many notes and had many !! while reading the book, and I'll set down my reactions in the order they appeared, to give you an idea of the insights of the book: Most revolutions have led to more, not less control of the population "Freedom without socialism is privilege and injustice; socialism without freedom is slavery and brutality" -- Mikhail Bakunin Anarchism is not about blowing things up; it's about cooperation without hierarchy and a tolerance for the confusion that accompanies social learning, cooperation and reciprocity All Utopian ideals fail; we must be pragmatic "There is no authentic freedom where huge differences make voluntary agreements or exchanges nothing more than legalized plunder." This view explains the crisis of 2008 and why democracy has failed. It's been sold to the highest bidders (=bankers) Opposition institutions can be part of the problem, since they exist within a system they want to control Decentralized opposition may be missed by those who prefer simple models and messages (=the media) Most of our interactions are decentralized, peer-to-peer (e.g., moving through a crowd, buying bread, talking to strangers, etc.).
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