Series: How to Read
Paperback: 144 pages
Publisher: W. W. Norton & Company; 1 edition (April 17, 2006)
Language: English
ISBN-10: 0393328805
ISBN-13: 978-0393328806
Product Dimensions: 5 x 0.5 x 7.8 inches
Shipping Weight: 7.5 ounces (View shipping rates and policies)
Average Customer Review: 4.6 out of 5 stars See all reviews (21 customer reviews)
Best Sellers Rank: #47,230 in Books (See Top 100 in Books) #23 in Books > Politics & Social Sciences > Philosophy > Movements > Existentialism #84 in Books > Politics & Social Sciences > Philosophy > Modern
To the chagrin of some and to the delight of others, Heidegger's influence seems to have bloomed in the past decade. No longer a mere hopelessly whimsical obscurantist, his once berated name even pops up in Analytic philosophy courses. None of this has made Heidegger's text easier to understand, of course. But anyone wanting to penetrate his spiny thicket of obscure and recursive prose in English can now find much more help. Guides for "beginners" have bred like rabbits recently. Additional volumes seem to fall from the sky every few months. Nonetheless, many of these "introductions" would probably not serve absolute beginners (i.e., those lacking backgrounds in philosophy) very efficiently. Heidegger's work remains notoriously difficult to distill into facile chunks, particularly in isolation from the long philosophical tradition his work addresses. Enter Mark Wrathall's "How To Read Heidegger." This short book seems to pinpoint those readers possessing virulent curiosity about Heidegger's ideas but not possessing extensive philosophical backgrounds. Of course this involves a tradeoff in overall depth and breadth, but the absolute newcomer will at least puncture that nagging question "what's all this fuss about Heidegger?"Though this 118-page book only skims the surface of Heidegger's main ideas, it nonetheless covers a lot of ground. Both "early" and "late" Heidegger appear. First, a short introduction provides a defense against charges of illogicism (or even alogicism) while setting the overall context. It's important to understand that Heidegger did challenge the primacy of science (at least ontologically) but he never thought that science was misguided or should "go away.
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