Paperback: 160 pages
Publisher: Oxford University Press; 1 edition (November 6, 2006)
Language: English
ISBN-10: 0192804286
ISBN-13: 978-0192804280
Product Dimensions: 6.8 x 0.3 x 4.2 inches
Shipping Weight: 2.1 ounces (View shipping rates and policies)
Average Customer Review: 3.7 out of 5 stars See all reviews (23 customer reviews)
Best Sellers Rank: #167,828 in Books (See Top 100 in Books) #32 in Books > Politics & Social Sciences > Philosophy > Movements > Phenomenology #66 in Books > Politics & Social Sciences > Philosophy > Movements > Existentialism
Most introductions to Existentialism make either of a couple of mistakes: they either focus on the style rather than the substance of the thinkers subsumed under the label or they focus on the mood evoked. Anyone who has read much about the philosophy knows that it is all too easy to degenerate into a meditation on the angst of human existence. By centering their discussions on moods and attitudes rather than concrete philosophical positions, Existentialism as it emerges from far too many introductions become anything and everything, yet nothing at all. Not so with Flynn.The book is broken into six (necessarily) short chapters. The first five justify the cost of the book. The last one, on "Existentialism in the 21st Century," is an unhappy addendum. It seeks to hint at ways that Existential thought can engage some of the ongoing philosophical debates that continue into the 21st century. But the various ideas are simply dealt with too briefly and the possibilities of engagement are more gestured at than explained. The intentions were good, but there simply wasn't enough room to produce more than an outline of a chapter. But the first five chapters are all lucid and sharply focused. The first chapter deals with the central tenet of all thinkers who can be considered Existentialists (it is important to remember that most "Existentialists" did not so consider themselves), that philosophy is a practical discipline, dealing with actual lived life, not an inhuman scienticity far removed from concrete human concerns. The second deals with what it means to become an individual and how that is achieved.
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