File Size: 1568 KB
Print Length: 320 pages
Publisher: OUP Oxford (November 4, 1999)
Publication Date: November 4, 1999
Sold by: Digital Services LLC
Language: English
ASIN: B005WSNNPE
Text-to-Speech: Enabled
X-Ray: Not Enabled
Word Wise: Enabled
Lending: Not Enabled
Enhanced Typesetting: Not Enabled
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This is a first-rate biography of the sainted Thomas More. Ackroyd's goals in this biography are to present a non-anachronistic depiction of More, and through his portrait of More, to give readers a sense of the late Medieval world destroyed by the Reformation and the emergence of nation-states. Ackroyd presents More as a man exemplifying the late Medieval ethos. Deeply religous, highly intelligent, and well educated, More existed with a profound sense of human fallibility and saw all aspects of his world as manifestations of a divine order. The world as the body of Christ, a metaphor to which Ackroyd returns repeatedly, is a recurring theme. The temporal world is transient and a necessary preparation for the eternal and in a crucial sense, less real than the eternal world of Christian teachings. This world is bound by custom and inherited legal and religous traditions, hierarchial and paternalistic in its structure of authority, and deeply enmeshed in rituals that mirror the structure of divine authority. More was not, however, a reactionary except when the radicalism of the Lutherans pushed him to stringent and violent acts needed to defend the integrity of his perception of the Christian world. A prominent member of the Northern European Humanist movement, More was dedicated to the recovery of a renovated faith based on a new reading of the Patristic fathers, attention to classical, particularly Greek neoplatonic authors, and disdain for complex scholastic theology. He and his fellow Humanists hoped for reformation of the Church without abandoning the unity of Christendom, the apparatus of ritual and hierarchy that defined so much of their lives, and the primacy of papal authority.Ackroyd's efforts to present More and the late medieval ethos are very successful.
Three Early Modern Utopias: Thomas More: Utopia / Francis Bacon: New Atlantis / Henry Neville: The Isle of Pines: Sir Thomas More's "Utopia", Francis Bacon's "New A (Oxford World's Classics) Three Early Modern Utopias: Thomas More: Utopia / Francis Bacon: New Atlantis / Henry Neville: The Isle of Pines (Oxford World's Classics) La Nueva Atlantida - Sir Francis Bacon (Spanish Edition) Francis Bacon: The Major Works (Oxford World's Classics) Pines (The Wayward Pines Trilogy, Book 1) Henry y Mudge El Primer Libro: (Henry and Mudge The First Book) (Henry & Mudge) (Spanish Edition) Henry y Mudge con Barro Hasta el Rabo: (Henry and Mudge in Puddle Trouble) (Henry & Mudge) (Spanish Edition) The Divine Comedy (Translated by Henry Wadsworth Longfellow with an Introduction by Henry Francis Cary) A History of Philosophy, Volume 3: Late Medieval and Renaissance Philosophy: Ockham, Francis Bacon, and the Beginning of the Modern World Sir Gawain and the Green Knight; Pearl; [and] Sir Orfeo The Lost Treasure of Sir Francis Drake American Utopias (American Classics) A Fatal Grace (Three Pines Mysteries, No. 2) Henry IV Part 1: Oxford School Shakespeare (Oxford School Shakespeare Series) Sir Thomas Malorys Le Morte D Arthur Limited Edition The Fire Horse: No One Wanted the Horse Named Neville. Then Along Came a Rider Who Lived for Long Shots. Imagine A - Neville Goddard Simplificado (Spanish Edition) Manuscript Miscellanies in Early Modern England (Material Readings in Early Modern Culture) The Culture of Translation in Early Modern England and France, 1500-1660 (Early Modern Literature in History) Writing the Ottomans: Turkish History in Early Modern England (Early Modern Literature in History)