Paperback: 520 pages
Publisher: Clarendon Press; Reprint edition (July 17, 1997)
Language: English
ISBN-10: 0198237243
ISBN-13: 978-0198237242
Product Dimensions: 9.1 x 1.2 x 6 inches
Shipping Weight: 2 pounds (View shipping rates and policies)
Average Customer Review: 4.0 out of 5 stars See all reviews (4 customer reviews)
Best Sellers Rank: #1,275,218 in Books (See Top 100 in Books) #99 in Books > Politics & Social Sciences > Philosophy > Modern Renaissance #793 in Books > Biographies & Memoirs > Historical > Europe > France #846 in Books > Biographies & Memoirs > Professionals & Academics > Philosophers
Gaukroger ends his introduction with the words: "An intellectual biography forces one to think in very specific terms, hopefully yielding a kind of understanding which historians of philosophy of science have missed". This point of view marks one of the strengths as well as one of the weaknesses of this work on Descartes.This intellectual biography offers a detailed exposition on the intellectual development and evolution of thought of René Descartes. The book strictly follows the chronology of events in Descartes' intellectual life and starts with his early childhood and education at La Flèche. This chapter excels in providing insight in 17th-century Jesuit education systems and the influence they had on Descartes' methodology and fields of study. Chapter 3 focuses on Descartes' apprenticeship with Isaac Beeckman in Holland and the decisive influence the latter's corpuscalarian thinking had on the natural philosophy of Descartes. Starting from this corpuscalar theory, Descartes developed an arithmetical account of consonance in music and alternative explanations for the kinematics of falling bodies and the problems of hydrostatics. During this period, Descartes discovered the proportional compass (mesolabe), which led him to the ambitious idea of a general theory of mathematics. In chapter 4 Gaukroger puts forward the interesting thesis that Descartes' search for a general theory of "method" was partly influenced by the contact he had with the Rosicrucians in Germany and he was to share in something like the generality and the delusions of grandeur of their vision of a universal language, generating all truths from basic premises. Later, on returning to France, Descartes had to defend himself against charges of being a Rosicrucian, which was considered to be a political threat.
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